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{{Short description|Disguised spirit in Yoruba culture}} |
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{{Underlinked|date=December 2014}} |
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| ⚫ | An '''emere''', in traditional [[Yoruba people|Yoruba]] culture, is a child who can travel between the [[Spirit world (Spiritualism)|spiritual]] and physical world at will. A negative connotation is associated with the word, as it implies that a family's child may disappear and reappear at will. The impatient emere wants the best of [[heaven]] and Earth. An emere is a spirit in disguise, misrepresenting death as life, and is clever enough to disguise its objectives. Believed to be more powerful than [[Witchcraft|witches]], they most often die on a particular day of joy. On wedding days, when having their first baby, graduation from university etc., depending on the degree of happiness the event might cause. They are also believed to be extremely pretty, and have seductive powers. |
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| ⚫ | An '''emere''', in traditional [[Yoruba people|Yoruba]] culture, is a child who can travel between the spiritual and physical world at will. A negative connotation is associated with the word, as it implies that a family's child may disappear and reappear at will. The impatient emere wants the best of heaven and Earth. An emere is a spirit in disguise, misrepresenting death as life, and is clever enough to disguise |
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The emere gives unconditional support to heaven while on earth, distorting the balance of power, betraying Earth and its followers, annoyed that Earth did not allow visitors from heaven. |
The emere gives unconditional support to heaven while on earth, distorting the balance of power, betraying Earth and its followers, annoyed that Earth did not allow visitors from heaven. |
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An emere is usually considered |
An emere is usually considered to be female. |
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== Sources == |
== Sources == |
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==Further reading== |
==Further reading== |
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* {{cite book |title=Protest and Power in Black Africa |last=Rotberg |first=Robert I. |author2=Ali AlʼAmin Mazrui |year=1970 |publisher=Oxford University Press |page=479 }} |
* {{cite book |title=Protest and Power in Black Africa |url=https://archive.org/details/protestpowerinbl00rotb |url-access=registration |last=Rotberg |first=Robert I. |author2=Ali AlʼAmin Mazrui |year=1970 |publisher=Oxford University Press |page=[https://archive.org/details/protestpowerinbl00rotb/page/479 479] }} |
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[[Category:Yoruba mythology]] |
[[Category:Yoruba mythology]] |
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Latest revision as of 19:57, 6 October 2022
An emere, in traditional Yoruba culture, is a child who can travel between the spiritual and physical world at will. A negative connotation is associated with the word, as it implies that a family's child may disappear and reappear at will. The impatient emere wants the best of heaven and Earth. An emere is a spirit in disguise, misrepresenting death as life, and is clever enough to disguise its objectives. Believed to be more powerful than witches, they most often die on a particular day of joy. On wedding days, when having their first baby, graduation from university etc., depending on the degree of happiness the event might cause. They are also believed to be extremely pretty, and have seductive powers.
The emere gives unconditional support to heaven while on earth, distorting the balance of power, betraying Earth and its followers, annoyed that Earth did not allow visitors from heaven.
An emere is usually considered to be female.
Sources
[edit]- Falola,. A Mouth Sweeter Than Salt. University of Michigan Press Copyright 2005. p. 73-75.
Further reading
[edit]- Rotberg, Robert I.; Ali AlʼAmin Mazrui (1970). Protest and Power in Black Africa. Oxford University Press. p. 479.