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Matthew 16:19

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Matthew 16:19
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The depiction of the commission to Peter from the Pericopes of Henry II, an 11th-century illuminated manuscript from the Holy Roman Empire
BookGospel of Matthew
Christian Bible partNew Testament
Jesus presents the Keys of the kingdom to Saint Peter (detail from a painting by Pietro Perugino, 1481/82)

Matthew 16:19 is the nineteenth verse in sixteenth chapter of the Gospel of Matthew in the New Testament of the Christian Bible. It records the words spoken by Jesus to Simon Peter. It is from this passage that Saint Peter is often said to be the gatekeeper of heaven.

Content

In Koine Greek it reads

δώσω σοι τὰς κλεῖδας τῆς βασιλείας τῶν οὐρανῶν, καὶ ὃ ἐὰν δήσῃς ἐπὶ τῆς γῆς ἔσται δεδεμένον ἐν τοῖς οὐρανοῖς, καὶ ὃ ἐὰν λύσῃς ἐπὶ τῆς γῆς ἔσται λελυμένον ἐν τοῖς οὐρανοῖς.
Dōsō soi tas kleidas tēs Basileias tōn Ouranōn, kai ho ean dēsēs epi tēs Gēs estai dedemenon en tois Ouranois, kai ho ean lysēs epi tēs Gēs estai lelymenon en tois Ouranois.

The exact translation varies slightly depending on the version of the Bible, but it is generally translated into English as:

"I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven."

For a collection of other versions see BibleHub Matthew 16:19

Analysis

The Keys of the kingdom and the Kingdom of Heaven are popular Christian concepts and are quite significant in multiple denominations. While the "Kingdom of Heaven" is referenced elsewhere in the Bible, the "Keys of the Kingdom" is only referenced in this passage. "Keys" symbolize "authority" (cf. Isaiah 22:22: "key of the house of David".[1]

The keys of the kingdom is given to Peter, which is explicated to mean that Peter has the authority to bind and loose (cf. Matthew 18:18).[2] This is not to be understood as a statement about exorcism or the forgiveness of sins (cf. John 20:23), but Peter, being a sort of 'supreme rabbi of the kingdom', is given teaching authority, that 'his decisions stand'.[2]

The verbs in future perfect tense—'will have been bound', 'will have been loosed'—suggest that 'the heavenly decision preceded Peter's declaration of it on earth'.[3] "Bind" and "loose" are judicial terms denoting "forbid" and "permit".[1] This expression is to contrast Peter's authority in teaching with that of the Pharisees and the scribes (cf. Matthew 23:13).[1] In Matthew 18:18 the same authority is given to all of his disciples.

Cultural references

This is a very popular line from the Bible and is referenced in many different forms.

Books

Music

Film

Other

See also

References

  1. ^ a b c Coogan 2007, p. 32 New Testament.
  2. ^ a b Allison 2007, p. 865.
  3. ^ France 1994, p. 926.

Sources

  • Allison, Dale C. Jr. (2007). "57. Matthew". In Barton, John; Muddiman, John (eds.). The Oxford Bible Commentary (first (paperback) ed.). Oxford University Press. pp. 844–886. ISBN 978-0199277186. Retrieved February 6, 2019.
  • Coogan, Michael David (2007). Coogan, Michael David; Brettler, Marc Zvi; Newsom, Carol Ann; Perkins, Pheme (eds.). The New Oxford Annotated Bible with the Apocryphal/Deuterocanonical Books: New Revised Standard Version, Issue 48 (Augmented 3rd ed.). Oxford University Press. ISBN 9780195288810.
  • France, R. T. (1994). "Matthew". In Carson, D. A.; France, R. T.; Motyer, J. A.; Wenham, G. J. (eds.). New Bible Commentary: 21st Century Edition (4, illustrated, reprint, revised ed.). Inter-Varsity Press. pp. 904–945. ISBN 9780851106489.
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